I have just begun my studies
at San Francisco Theological Seminary - for the second time! I graduated
from SFTS in 1999 with a M.Div...and for a while now, I had been pondering
about going back to school again. Then, a couple of months ago, by the
grace of God, an opportunity arose that I couldn't resist. Taking that as
a divine 'sign', I took the leap and jumped right into the pool of doctorate
studies!
In any case, today was the
first day for me in this new role of a Doctor of Ministry student. The
course I'm taking is "Gospel and Social Media Culture" taught by Dr.
Mary Hess. One of the foundations for this course began with the book "The Christian Imagination" by Willie James
Jennings. This book begins by exploring how the Age of Discovery/Late Medieval period
had affected Western Christianity in a way that hinders the true call to
Christian living and community - one that seeks to embrace, love and adapt to
various diversities.
It was interesting to see Jennings explain how although Christianity began with Jews and the heritage of accepting those who were not (i.e. Gentiles), the dynamics
present during the Age of Discovery/Late Medieval period became the 'perfect storm'
for Western Christianity to be altered into something that was conforming,
coercive and domineering. It is apparent that these traits still haunt us
today and keep us from becoming/being the Christian community that was
initially intended.
Thinking about this reality, I wondered about my classmate - a priest from the Ethiopian Orthodox Church. From my limited experience with the Ethiopian Orthodox Church, I know that they had taken different paths from Western
Christianity. Jennings’ book made me
wonder what kind of journey the Ethiopian Orthodox Church has taken over these
centuries and how it affected the Ethiopian Christians and their communities
differently…
More 'food for thought' on its way over
the course of this week…
Monday, June 8, 2015
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This is a great question, and I hope we can remember to ask Gabra what he would offer in response.
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